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Points of interest in Segura de la Sierra

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Segura de la Sierra Castle
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Segura de la Sierra Castle

In addition to its magnificent location, on a high hill overlooking the valley that stretches at his feet, what stands out most about Segura de la Sierra is its imposing castle, of Islamic foundation and deeply transformed by the Order of Santiago, which placed in it the center of the Encomienda de Castilla, and became the residence of the Grand Master of the Order of Santiago in the last quarter of the fifteenth century. The best way to define this castle is as a frontier territory. On the one hand the geographic-political delimitation; on the other hand, in the 15th century the transition between the Middle Ages and the Modern Age took place, a fracture that caused changes of mentality of great depth in the constitution of modern society. But it is also a cultural frontier, since it is here where the Muslim and Christian cultures meet and separate. The castle of Segura de la Sierra has suffered throughout history various processes of neglect and disregard. It was in the 1960s when a restoration took place that, with greater or lesser fortune, has allowed us to enable this historic building as a public space. It is currently an interesting museum space and interpretation center that is well worth a visit.

Parish Church
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Parish Church

The Parish Church of Nuestra Señora del Collado de Segura de la Sierra was built in the 16th century on the site of the old Romanesque temple. The Napoleonic troops, in their flight to France, set fire to it and it was restored between 1814 and 1817 by the architect Sebastián de Azcuaga. Its only nave is rectangular, its roof is vaulted although somewhat flat and a cornice runs along the entire interior, which is of plastered and whitewashed masonry. At the feet it has a mixtilinear headwall with a porthole. Three chapels mark its floor plan. The next to the Gospel opens with arch of average point, it is covered with half a barrel and a flared window gives light to him; in her polychrome images of carving are guarded whose iconographies correspond with the Holy Burial - a Christ Recumbent attributed to Gregorio Hernández-, San José, the Virgin Dolorosa and the Immaculate one. The chapel on the Epistle side, also Renaissance, has a similar structure and its access arch is of ashlar. Finally, the chapel of the Virgen de la Peña presents the peculiarity of the coat of arms in the keystone of the semicircular arch and, in the center and on a brick pillar, it shelters a piece of great artistic value, the Virgen de la Peña with the Child in her arms, a Gothic sculpture of the XIV century, of undulating line, in alabaster, originally polychrome, coming from the monastery of the same name. On the exterior, its tower stands out, built with masonry and corners of ashlar masonry arranged in a rope and chalk pattern. Of quadrangular plant, it presents a first body with loopholes and a second body for bells, covered with an octagonal pyramid on which there is a wrought iron cross. The two doorways open with semicircular arches on imposts and one of them has a coat of arms in the keystone of the arch with a parchment cartouche and the cross of Santiago, while the other has a cherub in the keystone and allegorical figures in the spandrels.

Charles V Fountain
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Charles V Fountain

A monument that reflects the transition between Gothic and Renaissance is the imperial fountain, built in front of the church in 1517. It has a large façade divided into three streets separated by Ionic columns and adorned at the ends by scrolled finials. The central street displays a large coat of arms framed by a cavetto molding with the arms of Charles V on a winged double-headed eagle; on the sides there are other laureate coats of arms. It is crowned by gargoyles with vases at the ends and a cresting runs along the upper zone.

House of Jorge Manrique
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House of Jorge Manrique

Among the civil architecture of the 16th century, the so-called Casa de Jorge Manrique stands out, which has been restored and whose façade has a semicircular arch decorated with vegetal motifs, flanked by pilasters and complemented by small Ionic columns. Behind a cornice, in the upper zone, the noble coat of arms of the Figueroa family was carved in stone -in a field of gold, five fig leaves of sinople placed in sotuer-, Jorge Manrique's maternal family, together with a Cross of Santiago, denoting the relationship with the order granted by Rodrigo Manrique. Jorge Manrique was born around 1440 in the town of Segura de la Sierra. It has always been believed that he was born in the Palencia town of Paredes de Nava, but for years many authors have questioned this statement in favor of the possibility that his birth was located in Segura. In the years of Jorge's birth his father, Rodrigo Manrique, was commander of the Order of Santiago in the encomienda of Segura de la Sierra, and would be for several more years, and his mother, Mencia de Figueroa, resided in the town, where the front of her mansion can still be found. It seems the most logical option that Jorge was born and spent most of his childhood in this town. Jorge Manrique is the fourth son of Rodrigo Manrique, commander of the order of Santiago and later named Count of Paredes de Nava and Master of the order. Rodrigo Manrique was the second son of Pedro Manrique and Leonor de Castilla, granddaughter of King Enrique II. His mother was Mencía de Figueroa, first cousin of Íñigo López de Mendoza, Marquis of Santillana. In his family there are also antecedents of men of letters, like his father who was quite fond of them and wrote some songs and carols, or his uncle Gómez Manrique, one of the great poets of the 15th century.

Arab baths
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Arab baths

The prophet Mohammed said "Hygiene is an act of faith" and for Islam water is a symbol of purity and bathing and grooming is a pleasurable act of purification of body and spirit. The Arab public Hammam (Baths) were central buildings within the Islamic society, not only used for the simple cleanliness, but also for social meetings, civic acts and even religious ceremonies. Given the Islamic precept of hygiene, both men and women visited these buildings, although at different times and on different days, and performed all acts of personal hygiene, from bathing to shaving or relaxing massages. These were centers of relaxation, where daily problems were eliminated and the spirit and social inequalities were cleansed, in a bath all men were equal, whether they were rich merchants or vassals. The Arab Hammam (Baths) are heirs of the ancient Roman baths, although on a smaller scale. The Muslims eliminated all those elements that they found unnecessary (pools, bathtubs, etc) and left a system more based on the steam than on the water of the baths. This type of buildings conserved the structure of these thermal baths of reception room, cold room, warm room and hot room. These constructions were made with thick walls, to favor its isolation, and vaults with skylights that gave some light and allowed to regulate the interior temperature, in addition the walls were painted and tiled to give a more beautiful aspect to the set. Another thing to keep in mind is that the doors were built "unhinged" to avoid drafts between rooms. In the reception room or entrance was where one undressed and prepared; in the cold room were those who had left or were waiting to enter the hotter rooms, depending on the size used to have rooms where to sit and talk; the warm room used to be the largest, as it was the center of passage and being in the building; the hot room was the highest temperature and where the steam baths were given. The operation of these steam baths consisted of hot air that circulated through ducts, located on the floor and walls of the warm and hot room, coming from a boiler that was attached to the hot room. The Arab Baths of Segura de la Sierra are located down the street of the Church and then down the street Caballeros Santiaguistas. The baths are composed of three longitudinal naves corresponding to the cold rooms, the outermost, warm and hot, the innermost, with spaces bounded on the sides by double horseshoe arches and barrel vault with skylights. This monument was restored in 1971, when it was used as a dwelling. The lack of original elements makes it almost impossible to date, although some elements found suggest that they were built in the eleventh and twelfth centuries, a period that coincides with a great splendor of the population. As a note to comment that they are one of the few Arab baths that are conserved in the province of Jaén together with those of the capital.

Bullring
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Bullring

It is located up to the castle by a road on the outskirts of the village. Former parade ground and stables, it is one of the oldest and most curious bullrings in Spain. The first thing that surprises is its quadrangular plant and its lack of protective walls and bleachers so that the entrance to the bullfights is free, using as bleachers the slope of the hill where the castle sits. There is a tower annexed, with remains of walling, which is currently used as an infirmary, and was one of the gates to the town. The bullfighting festivities are held exclusively during the festivities in honor of the Virgen del Rosario, more specifically on October 6 and 8. It is worth seeing how the entire slope of the castle is filled with people to witness bullfighters and bullfighters during the bullfights, making these a meeting point for the villagers who come to the town during these days.